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In 2014 I reviewed The Diamond Cutter by Geshe Michael Roach — a book that maps Tibetan Buddhist principles onto business management. The author ran a diamond company in New York using karma as a management philosophy. I found the ideas genuinely interesting, especially since I had the opportunity to meet the author in real life. At the time I was deep in a stressful business period and the Buddhist framing of how results come back to you felt both relevant and hopeful.
Twelve years is enough time to form relevant opinions. More businesses emerged since then. More failures, but also significant successes, and a different relationship with urgency. Here’s a candid review of how things unfolded.
The Book’s Main Claims
The Diamond Cutter works on three levels: Roach’s actual experience running a business, the Buddhist philosophy behind his decisions, and the practical techniques he derived from both. The central claim is that your mental posture toward your actions changes their results — that karma isn’t mystical in the superstitious sense but practical in the very specific sense that how you hold an intention shapes what you actually do, and what you actually do compounds over time into outcomes. He frames these actions as “seeds” which are supported by our own attention: the ones that we actually focus on are growing into majestic trees.
The secondary claim is that reality has no inherent meaning. Nothing is inherently good or bad — it’s the label you attach to events that determines how they land and what you do with them.
Both of these ideas are valid and tested in my own practice.
What Kept Growing: The Generosity Loop
The book’s karma-as-business-principle argument comes down to this: if you want loyal customers, be a loyal customer to others. If you want suppliers who treat you fairly, be a supplier who treats people fairly. The circularity of it seemed almost too simple in 2014. Twelve years later it’s the idea I return to most often — not because it’s esoteric or mystical, but because its compounding is real. Reputation is real. How you treat people in a business context has a longer memory than you expect. The person you underpay or dismiss or fail to thank tends to return in your story in some form, and rarely in a helpful one.
The 2026 version of this: I’ve been building iOS apps over the past four months with significant AI assistance. The decisions I make about pricing, about what’s free vs paid, about how clearly I communicate what the app does — all of that follows the mental guidance in the book. This is not karma in the cosmic, doom and gloom sense. It’s karma in the very practical sense that you’re always signaling something about how you want to operate, and people read those signals over time and something circles back.
What I Got Wrong: Reality Has No Meaning
The Buddhist emptiness concept — that nothing has inherent meaning, that all meaning is constructed — is both useful and misleading, if you don’t take the time to understand what “emptiness” really means. And it’s a very difficult and subtle process to get to the real meaning, that’s why you need practice. It’s like debugging spaghetti code: you hear “no meaning” and instead of digging deeper and understand the codebase, you just push forward: ok, this is how it works, it has no meaning, period. It’s not like that. No meaning doesn’t mean no responsibility.
The emptiness is real, but that just makes everything possible. If you start fooling around, because “there’s no meaning”, the emptiness follows up and fills with meaningless stuff. If you keep your affairs straight, and strive to follow a path, then emptiness follows again, and your life will take a completely different form. You’re at the helm, reality follows.
This is something worth spending time on, if you ever get interested in Buddhism. I think it’s the single most misunderstood concept, but also the most valuable one.
What’s Worth Keeping
If I had to compress twelve years of testing the book’s ideas into a single sentence, it would be this: the mental approach matters, but it matters because it shapes your actions — not because it shapes the universe’s response to you. You can’t karma your way to a good outcome without doing the work. Keeping a good, positive mental attitude without any action – or, worse, with contrasting actions – will be useless.
Thought + action is the magic combo.
📅 Then & Now — 30 Day Blog Challenge
View the challenge map →- Day 1: Answering My Own 33 Self-Interview Questions — 17 Years Later
- Day 2: What Tango Actually Taught Me About Relationships (A Decade Later)
- Day 3: Everything I Built That Fell Down (And What I Learned About Building Anyway)
- Day 4: 25 Things To Do In Your Life – Then And Now
- Day 5: The Action/Reaction Trap: Why I Had It Half Right in 2009
- Day 6: Boredom Is a Feature, Not a Bug — And We've Almost Deleted It
- Day 7: Raw Food in 2026: What I'd Tell My 2009 Self About Eating Better
- Day 8: 3 Lifestyle Design Blueprints I've Lived (Plus a 4th One That Works Best These Days)
- Day 9: 100 Ways to Live a Better Life — 17 Years After: What Actually Worked
- Day 10: 17 Years of Social Networks Later: What Actually Replaced What
- Day 11: Technology, Ideology, and What Actually Happened Since 2018
- Day 12: Steadily Fluid After 10 Years: How Does It Feel to Live With the Paradox?
- Day 13: The First 6 Months of Blogging After 17 Years of Blogging
- Day 14: 15 Years of Motivation: From Tiny, Genuine Sparks to Burning Out
- Day 15: The Right Tool for the Job in 2026: What AI Changes About the Wrench Problem
- Day 16: 7 Kung Fu Panda Lessons, 16 Years Later — What Po Actually Got Right
- Day 17: 77 Things I Still Want to Do, 13 Years Later — and What I've Crossed Off
- Day 18: How I Actually End My Day in 2026 - Compared with 2011
- Day 19: 7 Things To Do When the Shit Hits the Fan — 15 Years Later
- Day 20: Living as a Digital Nomad: Revisiting a 16-Year-Old Primer
- Day 21: 7 Reasons to Enjoy Life More — 16 Years Later
- Day 22: 77 Reasons to Love Your Life — Why I'd Write This Differently After 17 Years
- Day 23: The Diamond Cutter, 12 Years Later — Buddhism as a Daily Practice
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